عبادات میں فقہ حنفیہ اور فقہ جعفریہ کے اختلافات کی نوعیت

Abstract

ABSTRACT

In the present international context, there are two major sects of Mualim Ummah. Which are different in basic faith and fiqqah issues. One of them is Ahl-e-Sunnat and the other is Ahl-e-Tashee. Ahl-e-Sunnat have also different concepts within the sect as,

1.Fiqqah Hanfia-2- Fiqqah Shafia-3-Fiqqah Maalikia-4-Fiqqah Hanblia

The different concepts among Ahl-e-Tashee are,

2.Jaffaria (Imamia) 2- Zaidia-3-Abazia-4- Zahria -5- Ismailia

Fiqqah Hanfia got importance in Ahl-e-Sunnat sect which is related towards Imam-e-Azam. While in Ahl-e-Tashee Fiqqah Jaffaria( Imamia) is important. The followers of Fiqqah Jaffaria dedicate their praying and religious dealings towards Imam Jaffar. The both sects (Fiqqah Hanfia and Fiqqah Jaffaria) have differences in terms of principle rule and theology excluding kuffar when we see them in an international view. But these are all jurisprudential and academic differences. On the basis of these differences, clashes are not suitable in anyway. So that’s why it is very important to understand inferences of these differences. The principal base both religious sects is Ijma. However, Fiqqah Hanfia has Qiyas and Fiqqah Jaffaria follow the rule of differential wisdom. Fiqqah Hanfia pursue on every Hadith which probed true and connected to all Sahabah of Prophet (S.A.W) and belong to Muhammad (S.A.W). While in Fiqqah Jaffaria the narrations are accepted as true which belong to Muhammad (S.A.W) through Aima-e -Masoomeen (Imam Jaffar Sadiq, Imam Baqir, Imam Zain-ul Abidin, Imam Hussain, Imam Hassan and Hazrat Ali ^(R.A). On the hand Imam Abbu Hanifa ^(R.A) , the founder of Fiqqah Hanfia was close disciple of Imam Jaffar Sadiq^(R.A) . Both Aima’s researched the basic sources of islam with good conscience, equity and justice to extract and solve all problems. Thus, the differences among the suspected issues were obvious. There was no aversion between the two Imams (Imam Abu Hanifa and Imam Jaffar Sadiq ^(R.A)) that might establish two different sects. Because Ahnaaf’s also have have such jurisprudential issues among them. In this research the fundamental principles and Fiqqah issues are discussed with differences in dealing with prayer and worships. So that the co-essentiality be highlighted to solve/ intercede the prospects of issues and differences.            

Keywords: Farvi Ikhtlafat, Fiqa e Hanfia, Fiqa e Jafria, Ibadat, Aqal, Qiyas, Aqaid

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